"I decided to try and have the house clean and organized by Easter. One of our interns told me of a Jewish friend who explained keeping kosher as participating in the act of creation. According to the friend, order in the kitchen keeps chaos at bay. In the Genesis account, God wrests creation from watery chaos or tehom, a close relation to the ancient sea monster, Tiamat. So I'm battling Tiamat in our closets and under our furniture. Tiamat wreaks havoc in my date book, too. I'm in an ever-losing battle trying to wrest time to clean, pray, write, be with the children, be with Gregorio, be a pastor, pay bills, shop, cook, enter stuff into the computer to be more organized, etc. Then, when I try to remember everything I am supposed to be doing, I forget. Sometimes we find ourselves in ridiculous positions. Shall we make love or vacuum? The dust balls multiply."
(Heidi B. Neumark, Breathing Space: A Spiritual Journey in the South Bronx, p.231)
We regularly battle Tiamat in our house too (I'm not going to comment on the state of our dust balls). In fact, holding off the forces of chaos feels like not just a regular Barrett family challenge, but something very familiar to my friends and colleagues in their daily work in our neighbourhood, and to many of my friends and neighbours here too. So much is good here, hopeful and inspiring. But so much is also fragile, just one minor event away from being stretched to breaking-point, overwhelmed by the pressures and daily injustices of life.
This is not a book review (or perhaps it is the first in a series which, together, might constitute something like one). But it is inspired and energised by Heidi Neumark's brilliant book, which with breathtaking poetry and raw honesty weaves together the narratives of her ministry and family life, of Transfiguration Lutheran Church of which she is minister, of the wider neighbourhood of South Bronx in which they are passionately entangled, and of the story of the Christian faith, enfleshed most vividly through the cycle of the liturgical year, from Advent through Christmas and Epiphany, into Lent and Eastertide up to Pentecost, and then expanding out into the generous territory of Ordinary Time before the cycle begins again.
We talk a lot in Hodge Hill, as we attempt to describe what we're about here, of seeking to "make space" for neighbours to encounter each other, especially across our differences - spaces for people to be heard to speech, to discover their passions and gifts, to share something of themselves, to grow in confidence and connections, to feel a real sense of belonging. Spaces, in short, for community to grow and flourish.
There is much in Heidi's book about space. One of the threads woven through the book is that of the construction - the painfully slow, often precarious construction - of a new "Space for Grace" on the side of the existing church building. But the book is also profoundly about time: in particular, the way the Christian year re-shapes the passing of time, and in the process enables profound (if often also small) transfigurations to happen. This different way of "taking time" is, perhaps, one of the most significant factors in enabling Heidi, her congregation, and at least some of her neighbours, to hold off the forces of chaos which the monster Tiamat wields.
Heidi's book left me wondering whether the ways we Christians in Hodge Hill "take time" might not, together, be one of the most significant things about who we are, what we do, and the particular, distinctive gift we might have to offer our neighbours. Part 2 of this wondering (when I get the time in the next little while!) will explore some of those time-taking ways for us here, and what difference they might just possibly make...
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